Lesson 9

             What is Real Repentance?                 


What does it mean to repent?  Is it "accepting Christ"?  Is real repentance merely   an emotional feeling?  And is repentance really necessary for salvation?  The answers to these crucial questions are found in your Bible.   BEGINNING with Adam and Eve, every human being, except Jesus Christ, has walked contrary to God's  way of life.  We have all contributed our share of this world's sins (Rom. 5:12).  We have all performed "the works of the flesh"-fulfilling the inordinate desires of our minds and bodies-  because we have all walked according to the course of this world as set by "the prince of the power of the  air" (Eph. 2:2-3).  Since all human beings have sinned, all have therefore earned the penalty of sin, which is eternal death-  cessation of life forever!  As the Apostle Paul expressed it, "What fruit had ye then in those things whereof ye are now ashamed?  For the end of those things is death .... For the wages of sin is [eternal] death" (Rom. 6:21, 23).

 All human beings who have not repented of their sins are on spiritual "death row" awaiting execution of a  justly deserved capital punishment.  This eternal penalty was earned simply by "doing what comes  naturally"-sinning!

                                             DIVINE PARDON

  But God, in His great mercy toward mankind, has provided a way by which we may avoid paying that  ultimate penalty: "For God so loved the world, that he gave his only begotten Son, that whosoever  believeth in him should not perish, but have everlasting life" (John 3:16).  A loving God wants all of us to eventually claim the sacrifice of His Son, Jesus Christ, for the remission  of our personal sins.  "But God commends his love toward us, in that, while we were yet sinners, Christ  died for us.  Much more then, being now justified by his blood, we shall be saved from wrath through him.   For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being  reconciled, we shall be saved by his life" (Rom. 5:8-1 0).  There is only this one way to have our sins blotted out-only one way to enter the Kingdom of God as a  glorified member of the God Family.  And this way involves repentance!  Acts 2:38 summarizes the salvation process in just one verse.  And the very first word of that crucial  passage is "Repent"!  Recall also that Jesus declared: "Except ye repent, ye shall all likewise perish" (Luke 13:3, 5).

 So repentance is a vital step to salvation.  But what is real repentance in God's sight, as revealed in His inspired Word?  What does it involve-  what must we DO?

                                  A CHANGE OF DIRECTION

  "Repent ye therefore, and be converted, that your sins may be blotted out," Peter told his listeners in  Jerusalem (Acts 3:19).  God tells us there is something we must do before He will apply the sacrifice of Christ to pay the penalty  of our sins.  We must demonstrate that we no longer wish to continue in the way of life that leads to  eternal death.  We do so by changing our way of living.  That change of direction is "repentance."  But what, exactly, do we repent of or change from?  Sin!  Actions and deeds that are contrary to God's law are "sin." Sin is the violation or transgression of any of  God's commandments.  Notice the biblical definition of sin: "Whosoever commits sin transgresses also the law: for sin is the transgression of the law" (I John 3:4).  To repent of sin, then, simply means to change.  We turn from the way of self-indulgence and "get" to  the way of "give".  We turn from selfishness to selflessness.  We turn from our way to God's way.                                                                            When we begin to demonstrate our heartfelt desire to change, and ask God to forgive our past way of  life, He applies the sacrifice of Christ on our behalf.  We are then forgiven and freed from the guilt and  penalty of our past sins.  The penalty of eternal death no longer hangs over our heads.  Paul explained it this way: "How much more shall the blood of Christ, who through the eternal Spirit  offered himself without spot to God, purge your conscience from dead works to serve the living God?  (Heb. 9:14).  How merciful is our loving Creator!

 Let's begin to understand the details of this vital step toward salvation.  But before you begin this study, be sure to get your Bible so you can turn to each scripture reference  given in answer to the questions.  Always read these verses to benefit fully from your study.  Many also  find that writing out the verses helps them to concentrate on their studies.

                                 THE "NATURAL’' STATE OF MAN

  Real repentance involves change on our part.  But why change?  And change what?  To answer these  questions, we must first understand the "natural" state of every human being.

  1. God inspired the prophet Jeremiah to describe the basic motivations of the human mind.  How does our Creator characterize the mind, or "heart," of man?  Jeremiah. 17:9.  Is the unconverted mind of  every human being inclined to obey God?  Rom. 8:7-8

  2. What are the tendencies of the "carnal" or physically oriented mind?  Gal. 5:19-21; Rom. 1:28-32;  Jas. 4:1-3.  Where do these attitudes and impulses to commit sin actually originate-who is the "father" of  sin?  John 8:44; 1 John 3:8; Eph. 2:2-3.

 Comment: Incredible as it may sound, the natural state of man, commonly called "human  nature," is imparted to mankind by that fallen archangel known as Satan the devil!  Satan is revealed as "the god of this world" (2 Corinthians. 4:4), who has deceived all nations (Rev. 12:9).  He  is further revealed as "the prince of the power of the air, the spirit that now works in the children of  disobedience" (Eph. 2:2).  Satan works in people by "broadcasting" his attitudes to their minds.  He is "on the air," so to speak,  around the world.  And the human spirit that is in every person (Job 32:8); 1 Corinthians. 2:11), which we studied in Lesson 5, is "in tune" with Satan's "wavelength." The devil does not broadcast in the words of any language; he does not broadcast in sounds.  He broadcasts attitudes of vanity, selfishness, greed,  covetousness, lust, jealousy, criticism, envy, resentment, hatred, bitterness and rebellion, which our minds  receive, perhaps somewhat like a radio receives electromagnetic signals emitted by radio transmitters.  These attitudes of Satan in the human mind are what we have come to call "human nature." It is in reality  Satan's nature, which he broadcasts to our minds and which we express in various ways.  But no person is compelled to respond to these attitudes and impulses from Satan.  The devil has no power to force anyone to think or do wrong!  Nevertheless, unsuspecting humans automatically do so without realizing what is taking place in their minds.  Most people just drift along, habitually responding to Satan's promptings.  Acquired human nature expresses itself spiritually and physically.  On its spiritual side, it is vanity.  Vanity loves to exalt the self.  It is self-centred.  It is selfish and greedy.  It resents and resists authority.  On the physical side, there are inordinate drives and appetites that cry out to be satisfied.  Of course there  are certain physical desires within man that are not wrong, such as the desire for self-preservation.  But  when lust and the self-centred attitude or "get" enter the picture, these desires become sin!

  3. Is sin defined as the breaking of God's law?  I John 3:4.  Aren't the "works of the flesh" of "human  nature"-sin in God's sight?  Read Galatians 5:19-21 once again.

 Comment: Sin is the transgression of God's Ten Commandments.  Therefore, the expression of  mankind's satanically inspired nature is clearly illegal in God's sight!  Let's take another look at the way man's acquired nature expresses itself.  The mind of man, under the influence of Satan's influence, loves itself above all else.  It is selfish.   Next to itself, it loves that which belongs to it or is in some way connected to it-persons, material  possessions, concepts, etc.  All of these are a part of a larger "self"-like a little "empire." This is the "self"  that humans love ahead of any "outsider," especially God.  But don't some people really love others?  Don't some "put themselves out"-spending their time helping  others?  Certainly some have learned, to varying degrees, the principle that it is more blessed to give than  to receive.  Perhaps they have not followed the devil's philosophy to the same extent as others who are  totally "out for number one." Perhaps they try to put a few of God's teachings in the Bible into practice in  their lives.  But most of the time even apparently altruistic deeds are selfish, being motivated by a desire to be  thought of as "good" or righteous by others, or the desire to think of one's self as being good, which is  nothing but self-righteousness-filthy rags in God's sight! (Isaiah. 64:6).  Those whom God will ultimately change from mortality to His divine likeness-those who will be born as  the very Sons of God-are those who repent of their sins and strive to resist their "human nature" (Satan's  attitudes and impulses) with the help of God's Holy Spirit.   4. What did Jesus say we are to become like if we expect to enter the Kingdom of God?  Matt. 18:2-4.

 COMMENT: Little children do not exhibit the tendencies of "human nature" to the same extent as older  children, teenagers and adults.  We think of very little children as being "sweet" and "innocent" because of their basically humble and teachable attitude.  Nevertheless, very early in life the attitudes of Satan began to make inroads into our minds.  We  gradually began to exhibit varying degrees of hostility and defiance toward authority.  We began to resent  being told what to do.  We began to be subject to the whims that sprang from the desires of our flesh.  Our thoughts began to be concerned with "I," "my" and "me." As a result of the influence of Satan's  influence, we all have fostered and harboured these wrong attitudes to greater or lesser degrees.  That is  why God inspired Paul to write, "There is none righteous, no, not one" (Rom. 3:9-18, 23; also see Eccl.  7:20).  Now stop for a moment and contrast the "natural" mind of a human being with that of God.  God is not  preoccupied with self.  He is filled with out-flowing love.  He loves all people.  Rather than take from them, He wants to give them blessings out of His great love and concern for humanity.  He is not hostile, defiant, rebellious, resentful, or selfish.  God wants all of us to eventually become like Him.  Therefore, He wants us to turn from and strive to  overcome the devil's evil influence on our thinking and actions.  This is essentially what repentance is all  about.

                               IT ALL BEGAN IN EDEN

  When God created Adam and Eve, He made them physically perfect.  They were created in the likeness  and image of God (Gen. 1:26-27).  And everything about them was "very good" (verse 31).  They were composed of flesh made of the dust of the ground (Gen. 2:7; 3:19).  And they had a natural  self-concern.  God gave this concern to humans so that we would have a proper interest in our own  welfare, our lives, our physical bodies.  Nowhere in the Bible does God say it is wrong to have a proper love for self: "For no man ever yet hated  his own flesh; but nourishes and cherishes it" (Eph. 5:29).  We are told to love others as much as we  love ourselves (Matt. 19:19; 22:39; Mark 12:33; Eph. 5:28).  It is only when we love ourselves beyond the necessary self-concern, and at the expense of others, that it becomes sin.  When Adam and Eve were created, their nature was "neutral" toward God.  It was not antagonistic to  God.  Neither was there any built-in or "programmed" tendency to obey Him.  They were-as first created- humble and teachable, like little children (Matt. 18:3-4).  God gave Adam and Eve basic instruction in His way of life-the way of the government of God based on  the law of God; the way of giving and sharing.  He also warned them about the consequences of taking the fruit of the tree of the knowledge of good and evil.  Then the devil appeared.  He subtly deceived Eve into disbelieving what God had said, and enticed her  into taking the forbidden fruit.  Adam also partook of the fruit (Gen. 3:6, 17).  By taking and eating of the fruit of the tree of the knowledge of good and evil, Adam and Eve took to  themselves the knowledge of what is good and what is evil-of deciding for themselves right from wrong.   In so doing, they rebelled against God's authority, disobeyed the law-the command-He had given them, and sinned.

 By this act they acquired the nature or attitude of sin from Satan.  Their eyes were now "opened"  (Gen. 3:7).  The spirit and attitude of rebellion from Satan had entered their minds.  Their minds ("hearts") now had become perverted-"deceitful" and "desperately wicked" (Jeremiah. 17:9).  This is how sin "entered into the world" by one man, Adam (Rom. 5:12).  And the death penalty has  passed onto all; not because of Adam's sin-not by heredity-but because "all have [likewise] sinned" (same  verse).  All of us, when we were little babies, had a humble, teachable nature like Adam and Eve when they were  first created.  But then our minds began to be influenced by Satan.  We, too, have therefore sinned against  God, having become "carnal" beyond the mere fact of being fleshly and having a natural self-concern.

                                   AN ABOUT-FACE

  The original words in the Hebrew and Greek from which "repent" and "repentance" are translated mean  to turn - to change direction.  And true repentance is exactly that.  It is a complete about-face from  disobedience toward God to obedience, love and True repentance is coming to a full realization that we have rebelled against our Maker against His way  and His righteous law.  It means that we come to abhor our past sins and our self-willed, rebellious  natures.  We must truly be broken up and ready, with God's help, to quit sinning, quit rebelling and submit to God. The time of repentance is the turning point in our lives!  When we finally come to real and complete repentance, we mean business.  We are ready, in every aspect  of our lives, to say: "Yes, Lord, Your will be done."!     In real repentance, we have become completely sick  and tired of our selfish ways.  We are truly sorry for our sins-and we are ready and willing to make a  permanent change.  We are now ready to "turn around and go the other way"-GOD'S way.  Learning that our nature must begin to be changed is a vital step towards attaining the real purpose of our  lives.  Once we understand this, our Creator can begin the process of creating His righteous character in  us.  He does this by placing within us His Spirit, which imparts the spiritual power necessary to  conquer and overcome the inordinate, Satan-inspired impulses that lead us to sin. (The subject of the Holy Spirit-what it is, how you can receive it, and what it will do for you - is thoroughly covered in Lesson 11.)


  1 . Should true repentance be a deep, moving and heartfelt experience?  Joel 2:12-13.

  Comment: God will not accept those whose "repentance" is merely an outward show- where there is no real change of attitude.  Notice once again what God says: "Turn to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments ' "

 2. Does a heartfelt repentant attitude open the way to a close and saving relationship with God?  Ps. 34:18.

 3. Is spiritual repentance clearly toward God?  Acts 20:21.

 Comment: Sin is against God-He is the Lawgiver whose perfect law we have broken.  To  repent means to be so humbled and broken up at the thought of having rebelled against the living, Holy  God-so abhorrent of our deceitfulness, vanity and selfishness-that in real sorrow we turn to God for mercy, forgiveness and the help we so desperately need in order to overcome and develop His righteous character.

 4. What did Job say when finally stripped of his self-righteous shell?  Job 42:5-6.

 Comment: "Now mine eye sees thee," said Job.  For the first time in his life, after his ego had  been deflated completely, Job got his self-centred mind off himself and really grasped the awesome power and majesty of God.  Job now realized how small he was in comparison to the Creator (chapters 36 through 41).  "Wherefore I abhor myself, and REPENT in dust and ashes"!  Some have thought that repentance is merely a matter of "seeing" God's truth, or some of it, and being  "good" enough to embrace and accept it.  That is not repentance.  That is self-righteousness-sin-something more to be repented of.  All of us must ultimately come to see ourselves as Job did.  We need to see ourselves through God's  eyes.  By studying God's Word, we begin to understand that we all fall far short of the glory of God (Rom. 3:23), and desperately need His forgiveness and help.  At this point you might ask: "I can see the need for repentance, but how would I go about it?"  First of all, you should understand that you can't create a deep feeling of abhorrence for your sins and  sinful nature on your own.  How, then, is it possible for a human being to come to that kind of repentance?   How can one start to change from self-centred love to God-love-to begin showing love toward God and  one's neighbour?  This desire must come from God Himself!

 5. Does God's goodness and mercy lead one to repentance?  Rom. 2:4.  And is He patient and loving  in leading one to repentance?  Same verse.

 6. Is it God who grants repentance?  2 Tim. 2:25.  Also see Acts 11: 18.

 7. Did Jesus plainly say that no one can come to Him unless the Father draws him?  John 6:44, 65.

 Comment: In light of the above scriptures, how does one know if the Father is "drawing", or  calling him to repentance?  If you understand what you have studied thus far and believe what the Bible  says, and you want to come to God and obey Him, then you are being called!


 Prior to Christ's return to establish the Kingdom of God and impose His loving rule upon mankind, He is  calling certain individuals to repent - to voluntarily surrender to God's will now. Once we repent-completely surrender to God-and are baptized, God puts His Spirit into our minds.  It  then begins to influence our ways of thinking and living.  But the Holy Spirit does not take away our free moral agency.  It won't force us to do anything.  It will  only LEAD us in the direction of God's truth and give us the spiritual strength to do His will.  Repentance simply means giving up your way and turning to God's way.  It means surrender  unconditional surrender-to live by every word of God.  Since the Bible is the Word of God, it means to  live by the Bible.  It means utter voluntary submission to the authority of God, as expressed in His Word!

  1 . Does surrendering to God also mean that we are to put Him ahead of and above all else?  Matt.  10:37.  Does this also include our own lives?  Luke 14:26.

 Comment: "Hate" in Luke 14:26 means to love less by comparison, as the parallel account in  Matthew 10:37 shows.

 2. Though it sounds paradoxical, did Jesus say that whoever would quit being his old sinful  selfish self, and give up or "lose" his life for Christ's sake, would live?  Matt. 10:39; 16:24-25.

  Comment: Jesus is actually talking about giving one's life in total obedience and service  to God.  Repentance-surrendering to God-is not a matter of giving up everything good.  Repentance is  positive.  Not only do you escape the eternal penalty of sin, God's way leads to innumerable blessings in  this life!  Repentance emphatically does not mean we must give up the use or appreciation of material things.   What God is interested in is the attitude we have toward material things-whether we seek first, as our  highest priority, His Kingdom and His righteousness (Matt. 6:33).  God does wish for us to prosper and be in good health (3 John 2).  He wants us to give up only those  things that are bad for us-that hurt us spiritually and physically.  Repentance and conversion make possible our intelligent use of God's material creation though the guidance of His law and His Spirit.

 3. Is surrendering to God something to be considered lightly?   Or must we first "count the cost"- realizing the depths of what surrendering to God really requires?  Luke 14:27-30


  1 . How may we become cleansed of sin-made acceptable to God?  Is it through Christ's sacrifice and His shed blood, which blots out our sins and reconciles us to God?  Rom. 5:8-1 0. What must we do to have Christ's sacrifice applied to us?  Acts 3:19.

 2. Are those whose sins have been forgiven pictured symbolically as having had their clothing made  "white" by the cleansing blood of Christ?  Rev. 7:13-14.

 3. Is clean, white clothing symbolic of the righteousness God requires of those who will enter His  Kingdom?  Rev. 19:8.  How did God inspire King David to define "righteousness"-isn't it clearly the  keeping of God's commandments?  Ps. 1 1 9:172.

 4. Is it the law of God to which sinners should turn?  Ezek. 18:21-22

  5. Who did Paul say are justified before God-the hearers or the doers of God's law?  Rom. 2:13.  Did  Paul make it plain that although the unmerited pardon of our sins is by the grace of God through faith in  Christ's sacrifice, a Christian is nevertheless obligated to God to keep His law?  Rom. 3:31.  Also read all  of chapter 6.

 6. What did Jesus tell the young rich man who wanted eternal life?  Matt. 19:16-17.  Did Christ  enumerate enough of the commandments to make it clear He was indeed talking about the TEN  COMMANDMENTS?  Verses 18-19.

 Comment: A prevalent teaching of traditional Christianity today is that Jesus obeyed God in  our stead-that we don't have to do anything except believe He did it all for us and accept Him as our  Saviour.  Thus millions have been led into believing that God imputes Jesus' righteousness to us, counting  us as righteous because of Jesus' obedience, while we continue in sin by breaking God's commandments.  Nothing could be further from the truth!  Jesus did not live an obedient life for us-in our stead.  We are not excused from keeping God's  commandments, striving to live a righteous life, overcoming and growing in spiritual character.

 7. Is God's law like a mirror that reflects our sins back to us?  Jas. 1:22-25; Rom. 7:7.

  Comment: The law of God is a spiritual mirror into which one may look to find the spiritual  dirt-sin-on one's mind and heart.  The mirror is not responsible for the presence of the dirt, or for the harm the dirt may cause.  The function of the mirror-the law-is to show the dirt, so that one may do something about it (repent of sin and become cleansed) and thus become free from fears, from misery, from penalties of sin-free from the bondage of Satan's way

 8. Is the law of God good?  Rom. 7:12.  Is it just and holy?  Same verse.

     Comment: God's law is the way to peace, happiness and joy.  It is a perfect law-given by God  to mankind to make man happy, to lead him into the full, abundant life, both in this life and for all eternity.   The evils mankind suffers from today are not caused by the law, but by the breaking of it!     9. How did Jesus sum up God's law?  Matt. 22:36-40.  In what one word can God's law and the  keeping of it be summed up?  John 14:15; 15:10; 2 John 5-6; Rom. 13:8-10.

 Comment: The whole intent and purpose of the Ten Commandments is love because "God is  love" (I John 4:16).  Jesus showed that God's law has two basic aspects.  The first shows us how to love  God, which is the intent of the first four commandments.  The second aspect shows us how to love our  neighbour-all fellow human beings.  The last six of the commandments teach us how to do this.

 10. Does God promise blessings for those who keep His law?  Deut. 28:1-14; Lev. 26:1-13.  Also  notice Matthew 6:31-33 and James 1:25, last part.

 Comment: We cannot necessarily expect God to make us wealthy, but we certainly can expect  Him to provide us with the necessities of life-and perhaps even add a few luxuries as we are able to handle  them-as we strive to please Him.

 11. What other great benefits do we derive from obeying the law of God?  Ps. 19:7-11; 119:16.


  1 . What warning message did God inspire His prophet Ezekiel to record for the descendants of Israel?   Ezek. 33:7-1 1. Whose way are the people to turn from in repentance?  Verses 9, 1 1; Proverbs. 14:12.  Did  God also use Zechariah to give a similar call to repentance?  Zech. 1:2-4.  However, they did that which  was right in their own eyes because of their unconverted minds (Jeremiah. 17:9; Rom. 8:7-8).  They did not have God's Spirit within them, which would have enabled them to resist Satan and to obey God.  This was  because the Holy Spirit had not been made available to them.

 Comment: Ancient lsrael’s  and Judah's example is an important lesson for those who receive the  Holy Spirit today.  Possessing the Holy Spirit enables one to bring forth the "fruit of the Spirit" listed in  Galatians 5:22-23.  But without the Holy Spirit, we, as they did, bring forth fruits called "the works of the  flesh".  Some of these are listed in Galatians 5:19-21.  All are sin because they are transgressions of God's holy, righteous, spiritual law.  Mankind today continues to manifest these "works," or results, of doing what comes naturally.  And the  whole world is reaping the frustration and sorrow that result from breaking God's commandments.

  2. What message did God commission the prophet John to proclaim in Judea?  Matt. 3:1-8.  Notice especially verses 2 and 8.

 3. What was Jesus' message from the beginning of His ministry?  Mark 1:14-15; Matt. 4:17;  Luke 13:1-5.  Were Christ's disciples to preach the same message?  Matt. 10:7.  Did Jesus say repentance would be preached among all nations?  Luke 24:46-47.

 4. On the day of Pentecost, when the Holy Spirit was poured out upon Christ's disciples (Acts 2:1-4),  what message did God inspire Peter to preach to the multitudes gathered in Jerusalem?  Acts 2:37-38.   Did Peter continue to preach repentance?  Acts 3:19.

  5. Does the Bible show there are no exceptions-that all have sins of which they must  repent?  I John 1:8-1 0; Rom. 3:23; 5:12; Eccl. 7:20.

 Comment: There are many who feel they are "good humble folk" who have never personally done  anything really wrong and so have little, if anything, to repent of.  But your Bible says ALL HAVE  SINNED!  Those who think they have not sinned are actually guilty of the sin of self-righteousness!

 6. Does God specifically command all people everywhere to repent?  Acts 17:30.  7. What does one lay up for himself if he chooses to remain unrepentant?  Rom. 2:5.  What is Jesus'  solemn warning to those who refuse to repent?  Luke 13:3, 5. What will be their ultimate fate unless they  repent?  Rom. 6:23; Rev. 20:15; Mal. 4:1.

 COMMENT: God's law is the way to eternal peace, happiness and joy If God were to grant  eternal life to those who persistently rebel; who stubbornly refuse to repent; who fail to develop righteous  character; they would bring nothing but eternal unhappiness and frustration upon themselves and others.   Therefore, the most merciful thing God can do for all concerned is to deny continued existence to such  rebels.  The incorrigible will simply be put to death and cease to exist forever.  Only those who repent  and obey God will be born into God's glorious, eternal Family!


  The scriptures we have studied thus far clearly show that repentance is a required step toward entering  the Kingdom of God.  We learned that real repentance is not merely a matter of feeling and emotion.  It is  a matter of mind as well as emotion.  It is a heartfelt realization that we have thought, spoken, and lived  contrary to God's law and that we should QUIT doing so!  Nevertheless, there are those who think they can be justified before God without repentance.

 Let's  understand that this is impossible.

  1 . Can people actually worship Christ, acknowledging that He is "Lord," and yet not enter His  Kingdom?  Matt. 7:21.  How else can one worship Him, and yet not be born of God at Christ's coming?   Matt. 15:7-9.  Then who will enter God's Kingdom?  Matt. 7:21, last part.

 Comment: Notice what else Jesus said about people who want to worship Him without  obedience to God's commands.  "Howbeit in vain do they worship me, teaching for doctrines the  commandments of men.  For laying aside the commandment of God, ye hold the tradition of men .... Full  well ye reject the commandment of God, that ye may keep your own tradition" (Mark 7:7-9).  Carnal man would rather do almost anything else than surrender himself to God.  His natural mind (Jeremiah.  17:9; Rom. 8:7-8) rebels at the thought of submitting to God's law.  In Christ's day the hypocritical  religionists substituted their own laws and traditions in place of God's law.  Since then, men have declared  that God's commandments are null and void, deceiving themselves by thinking they can receive salvation  by merely believing in the sinless Christ as their Saviour.  Human nature wants to be right, but it doesn't necessarily want to do right!  So people often say, "Well,  here's the way I look at it"-thus putting their concept of righteousness above the Bible.  If it "looks right"  to them, it becomes their law.  This is nothing but self-righteousness.  And we already know where doing  what "seems right" to us will lead (Proverbs. 14:12; 16:25), unless we recognize the futility of this kind of  thinking and repent of it.  Another way "the prince of the power of the air" has deceived millions about repentance and salvation is  through penance.  Your Bible clearly shows that no amount of human works can bring about the  forgiveness of sin.  Even the sacrificial laws of the Old Testament could not bring about forgiveness and a clear conscience.  They were only symbolic types picturing the supreme sacrifice for sin-Jesus Christ-who was to come much later to die for the sins of mankind (Heb. 9:9-14; 10:4-10).  There simply is no way we can make up for our sins.  Beads, indulgences, fasting, or afflicting one's  flesh in any other way will not erase the guilt of sin.  One cannot avoid the actual penalty of sin-eternal  death-by punishing himself for his sins.  Only the sacrifice of Christ can pay that ultimate penalty.  And the only way that sacrifice can be applied to blot out one's sins is by accepting it, forsaking one's past life of disobedience, and by beginning to obey God.  That is the essence of true repentance!

  2. What does Isaiah 64:6 say about self-righteousness?  And what did Jesus say about those who  "trusted in themselves that they were righteous"?  Luke 18:9-14.  3. How did the Apostle Paul describe the society in which we live today? 2 Tim. 3:1-5.  Notice  especially verse 5.

 Comment: Many people profess to be religious-they attend churches-they have a "form of  godliness ' " But, as these verses plainly show, they imbibe of the very attitudes and practices that have  made this world what it is today-"this present evil world" (Gal. 1:4).  This is not godly repentance.  God requires a complete reversal in the direction each of us has been going.  In other words, God wants  us to totally repent of following the ways that seem right according to human reasoning-to completely turn  around and begin following the way of God as revealed in the Bible!

 4. What else does God say concerning this present evil world in which we have all played a part?   I John 2:15-17.  What should we do regarding this world?  Rev. 18:4; Rom. 12:2.

 Comment: Here is the starting point on the way to salvation.  God commands us to come out  of this world and forsake its wrong ways.  No longer conforming to its ways that are contrary to God's  way, we are to become more and more like Christ by allowing the Holy Spirit to renew our minds.

 5. What is the result of this world's kind of sorrow, or "repentance"? 2 Corinthians. 7:10, last part.  But what  kind of sorrow for sin does God accept, and where does it lead?  Verse 9 and first part of verse 10.

 Comment: It is commonly believed that a temporary remorseful feeling over past mistakes-  without a real change in one's way of living-is all there is to repentance and salvation. God says such "repentance" is totally unacceptable and leads only to death!  Real repentance is something far more than a temporary, emotional "experience." True repentance-"godly  sorrow"-involves a complete and permanent about-face in our thoughts and deeds.



 1. What kind of attitude is God looking for in an individual?  Isaiah. 66:2; Ps. 25:9.

 2. What kind of man was Moses?  Num. 12:3.  Knowing the kind of man Moses was, what did God  have in mind to do with him because of Israel's disobedience?  Ex. 32:9-10.

 3. Did Moses succumb to vanity (as most of us would have done) when God said, "I will make of  thee a great nation"?  What was his reaction?  Verses 11 -13. Was he actually responsible for causing God to change His mind?  Verse 14.

 Comment: Meekness is not weakness, as so many have falsely assumed.  It is the opposite of  arrogance, vanity and selfishness.  Meekness is the attitude of a repentant, converted mind.  Moses was  very meek, but he decidedly was not weak.  Moses was strong, both physically and spiritually.  The converted Moses was more concerned for the good of others than for himself.  And he was  especially concerned for God's holy name.  His life was truly God-centred (Num. 14:11-20-be sure to  read these verses).

 4. But had Moses always been meek and humble?  What does Acts 7:22 say about Moses?  Did  Moses at first think he could deliver Israel by his own power?  Verses 23-25.  What did God have to do to humble him?  Verses 26-30.

 Comment: Moses was trained in all the learning of Egypt and was a member of Pharaoh's  court.  He was the adopted son of Pharaoh's daughter (Acts 7:20-21; Ex. 2:10), and was "mighty in words and in deed' (Acts 7:22).  He relied on himself !  But then God began to deal with Moses' arrogance.  Moses, in the height of his pride and glory, was  struck down.  It was God who forced him to flee into the wilderness to bring about his conversion.  There, for 40 years, he was trained-under authority-by a man who knew the true God (Ex. 2:15-21; all of chapter 18).  When Moses became meek and humble, God showed him that he could, after all, deliver Israel.  But he  would have to do it through God's power, not his own!  All of us must also at some point in our lives come to realize our own utter insignificance and need to  totally rely on God-as did Moses, Job, Daniel, Paul, and other men and women whose examples are  recorded in the Bible.



  Ancient King David is a chief example of one who deeply repented of his sins.  One example of his sins is probably better known than all the rest.  David lusted after Bathsheba, the wife of Uriah, one of his military officers.  He committed adultery with her.  This resulted in her pregnancy.  Then, in an effort to divert suspicion from himself, he tried to make it appear that Uriah was the father (see 2 Samuel 11).  Failing in this, David had Uriah placed in the front line of battle and deliberately deserted by the army to  make certain he would be killed.  Thus David became a murderer in God's sight (2 Sam. 12:9).  David had sinned very greatly!  But once he came to his senses and realized what he had done, he repented deeply of these grievous sins,  confessing his guilt: "And David said unto Nathan, I have sinned against the LORD" (verse 13).  David's  sincere, heartfelt repentant attitude before God reconciled him to the Eternal.  Psalm 51 shows David's  utterly broken-up attitude about his sins. (Be sure to read this entire psalm.)

  1 . Did David attempt to justify his sins or to explain them away? or did he freely confess them?  Ps. 51:1-3.

 2. What did David beseech God to do for him?  Verses 2, 7. Compare with Isaiah 1:16-18.

 Comment: Hyssop, a small plant or shrub, was used in ceremonies requiring sprinkled or  dabbed blood (Lev. 14:4-7; Ex. 12:22) to portray the forgiveness of sins.  Thus David was asking God for spiritual cleansing and forgiveness.

 3. Did David admit that he was guilty of many sins?  Ps. 51:9.  Did he admit that his heart (attitude)  had not been right with God?  Verse 10.

 4. Did David, acknowledging his guilt, cast himself upon God's mercy?  Verse 1.

 Comment: David did not minimize his sin.  He did not attempt to justify it.  He did not try to  "explain it away." Nor did he blame it on others.  Rather, he was aghast at what he had done and simply prostrated himself before God and implored His  mercy and forgiveness. David was one of the few people of Old Testament times to whom God gave the Holy Spirit –  (Ps. 51:10-11;  I Sam. 16:13),  for God's Spirit had not yet been made available (John 7:38-39), except to a few whom God called for a special purpose.  David obeyed God and overcame by the power of the Holy Spirit, even though occasionally he did stumble and sin.  "For a just [righteous] man falls seven times, and rises up again" (Proverbs. 24:16).

 So David-a man after God's own heart (Acts 13:22)-is soon, at Christ's coming, to be resurrected and  born into God's Family as a Son of God, and as the king over Israel (Jeremiah. 30:9).                             Have you come to the point in your life where you want to give up walking contrary to God and  surrender yourself completely to Him?  Have you come to the place where you see yourself as you really are - as God sees you?  Have you "sized yourself up" by means of the Ten Commandments, as magnified by the entirety of God's Word, and seen where you fall short?  Are you willing to keep all of God's commandments? Notice what the Apostle Paul says in 2 Corinthians 13:5: "Examine yourselves, whether ye be in the  faith; prove your own selves." The prophet John told the Pharisees and Sadducees to "Bring forth  therefore fruits meet for [befitting] repentance" (Matt. 3:8).  How can you examine-prove-your own self?  By comparing your life, thoughts, words and actions with  the Word of God.  God's eyes are upon those who are of a meek and contrite spirit-those who tremble before the two-edged  sword of His Word.  God recognizes a repentant attitude, broken spirit, a humble seeking for forgiveness and mercy.  He will truly honour all who turn from works and deeds His Word defines as sin.  True repentance requires a permanent change of direction.  It is a total commitment to a course from  which there is no turning back.  It is not a temporary, spontaneous emotional response so prevalent today  in religious "revival" meetings.  You have learned that it is something much deeper and vastly more  profound!  Have you really repented?     

Maranatha Ministry

Lesson 2. World Peace..Coming in our Time

Lesson 3. The Dramatic Return of Jesus Christ

Lesson 4. The Coming Utopia, The Wonderful World of Tomorrow

Lesson 1. Why Study The Bible?

Lesson 5. Just What is Man?

Lesson 7. Will You go to Heaven?

Lesson 6. What is ‘Hell’?

Lesson 8. What it Means to be ‘Born Again’

Lesson 9. What is Real Repentance?

Lesson 10. Should You be Baptised?

Lesson 11. Why You Need The Holy Spirit

Lesson 12. Christianity Is A Way of Life

Lesson 13. Who and What is GOD?

Lesson 14. Angels

Lesson 15. What Makes Man Unique

Lesson 16. Ancient Israel? Why God’s Chosen People?

Lesson 17.The Truth About The Old and New Covenant

Lesson 18. The True Gospel

Lesson 19. The New Covenant and Testament

Lesson 20. To Rule With Jesus

Lesson 21. Is It Really The Only Day of Salvation

Lesson 22. God’s Purpose for Mankind Revealed

Lesson 23. Why Should Christians Keep God’s Holy Days?

Lesson 24. The Truth About God’s Holy Sabbath